Posts mit dem Label Deitscherei werden angezeigt. Alle Posts anzeigen
Posts mit dem Label Deitscherei werden angezeigt. Alle Posts anzeigen

An Urglaawe Thanksgiving Musing

I saw the post below (at the bottom of this commentary) on the Facebook status update of a friend. 

There are many truths inside this status. There are quite a few folks, many of whom I know personally, who are one missing paycheck away from losing their homes or cars, etc. These kinds of difficulties have many origins, including the current economy. Many aspects of these problems are beyond our immediate or even long-term control, and there are many people who need a hand up (not so much a handout) in order to get back on track. 

Some aspects are self-induced. We live in a culture that, for some odd reason, advances the chaotic force of rootlessness, encouraging people to shun totally any notion of being "too close to people" or having anyone "all up in my business." I can understand this to some degree, but, as a society, we are, to use an old expression, "throwing the baby out with the bath water." Akin to this rootlessness is the utter Blitzkrieg of Black Friday, which is now undermining one of major "connection" holidays of the year with the implied promise of satisfaction being achieved through going shopping. From the Urglaawe perspective, these forms of rootlessness are to be shunned because they destroy the very fabric of our social order. 

There are, of course, plenty of people going through grief, loss, or physical challenges that make the holidays rougher. Some of these are temporary conditions; others are chronic problems that are the largest challenges. Each individual has a responsibility to work through these problems and to attempt not to be defined by them. The wider community has a responsibility to recognize the existence of attempts to surmount these problems and to be supportive towards those who experienced recent challenges and towards those who are working hard to change their own definition of themselves in the face of adversity. 

This comment is meant neither to "rain on the parade" nor to urge everyone to be more appreciative of their life situation. Instead, it is meant as a reminder that we all have a role in changing our society's mindset from rootlessness to a sense of cooperative interdependence from a premise of appropriate compassion coupled with personal responsibility. This may be a utopian pipe dream, but there are no rules that say all dreams have to be small or easy. 

------ Quoted text below ------ 

 FOR any of my friends who may be alone: It's important to remember that not everyone is surrounded by large wonderful families. Some of us have problems during the holidays and sometimes are overcome with great sadness when we remember the loved ones who are not with us. And, many people have no one to spend these times with and are besieged by loneliness. We all need caring thoughts and loving prayer right now. If I don't see your name, I'll understand. May I ask my friends wherever you might be, to kindly copy, paste, and share this status for one hour to give a moment of support to all those who have family problems, health struggles, job issues, worries of any kind and just need to know that someone cares. Do it for all of us, for nobody is immune. I hope to see this on the walls of all my friends just for moral support. I know some will! I did it for a friend and you can too! (You have to copy & paste this one, no sharing.)

Plan Your Yuletide Meals Now!


While no meal rules cross all denominations of Heathenry or even all kindreds or individuals within a given denomination, this describes Distelfink's Yuletide meal practices.

In Urglaawe, "days" begin at sundown on the preceding night. Thus, Yule actually begins at sundown on Friday, December 20 and ends at sundown on Wednesday, January 1.

Friday, December 20: The meal Urglaawer eat at this time consists of goose, which is sacred to the goddess Holle. In Urglaawe, She is among the principle deities, and this meal is religiously important due to Yule's association with Her.  Because Yule is twelve days long, though, this particular meal can be done at anytime throughout the Yuletide. 

Tuesday, December 31: Zwelfdi Nacht, or Twelfth Night, starts at sundown. This is the Berchtaslaaf, or the Progression of Berchta. Berchta has a commanded meal on December 31 that consists of any sort of fish (herring is most typical) and gruel, dumplings, or oatmeal (Grimm's Teutonic Mythology vol. 1 p. 273). One may consume other food in addition to the Berchta's ordered feast, if they give portions of their food up as offerings.

Wednesday, January 1:  New Year's Day is also Zwelfder Daag, or Twelfth Day, and is the Feast of Frey. Pennsylvania German tradition and Urglaawe rule is the consumption of pork and sauerkraut on that day. Both pork and sauerkraut are sacred to the god Frey and represent blessings and bounty in the New Year. 

Macht's immer besser!

Hollerbeer Haven Issues

All back issues of Hollerbeer Haven, Journal of Urglaawe, Braucherei, and Deitsch Wisdom, are now available on Urglaawe.net and on Distelfink.org.

Central PA HeathenCon 2013

Central Pennsylvania HeathenCon is fast approaching!

This is the first year in which we will have workshops and discussions added into our schedule. Our preliminary agenda is as follows:

Northland Motel and Northland Bowl
1521 Martin Street
State College, PA 16803
February 22-February 24, 2013

FRIDAY

AFTERNOON: Arrival

6:00 PM - Dinner Out

8:00 PM - Land-taking Blot/Sege (led by Hearth of Yggdrasil)

Night - Free Time

SATURDAY (All workshops in Meeting Room at Northland Bowl)

8:00 AM - Breakfast Out

10:00 AM - Blot/Sege (Northland Bowl Meeting Room)

10:30 AM - Re-enactment and Experimental Archaeology in Heathenry - Annie of Kindred of Mann

12:00 PM - Lunch In

1:00 PM - Braucherei in the Urglaawe Context Discussion - Rob of Distelfink Sippschaft

2:30 PM - Introduction to Traditional Poetry - Eirik of Hearth of Yggdrasil

4:00 PM - Round Table Discussion - Jo and Jeff of Hearth of Yggdrasil

6:00 PM - Dinner Out

Evening - Relaxation and Free Time

10:00 PM - Nachtsege/Blot led by Distelfink Sippschaft

SUNDAY

8:00 AM  - Breakfast Out

10:00 AM - Closing Blot/Sege led by Community

11:00 AM - Checkout



A Dictionary of Urglaawe Terminology

The first widely accessible Urglaawe book is now available on Lulu.com.

This book is a repository of the terms, concepts, symbols and mythological references used in the Heathen path of Urglaawe. The entries include the cultural values, spiritual awareness, and wisdom carried through the centuries in the oral lore of the Elder healing practice of Braucherei, which is also known as Pow Wow. Included in the entries are traditions and customs that are part of the living Deitsch, -- Pennsylvania German or Pennsylvania Dutch -- folk culture. Adherents to Heathen paths, including Ásatrú, Irminenschaft, Theodism, Forn Sidr, Odinism, and other traditions, will find these entries useful as they provide another voice to the totality of the Teutonic folk experience.

Lüsch-Müsselman Graabhof - Urglaawe

The Lüsch-Müsselman Graabhof is an Urglaawe cemetery in West Mahoning Township, Carbon County, PA. This location is in northern Deitscherei.

The cemetery also contains graves of Christian (Schwenkfelder, Lutheran, Mennonite) ancestors whose religious choices will always be respected. However, the grounds on the remainder of the Graabhof are dedicated to the goddess Holle and to the future founding of an Urglaawe temple to be maintained by Distelfink Sippschaft.

For more information, please contact Robert Lüsch Schreiwer.